God is the source of life.On him and through him our common life is built up and led time and again through cataclysmic struggles to final victory. It is an exceedingly dangerous way, a way of deep suffering. It is a way that leads straight into the struggle for existence and the reality of a life of work, into all the difficulties created by the human character. And yet, just this is our deepest joy: to see clearly the eternal struggle – the indescribable tension between life and death, man’s position between heaven and hell – and still to believe in the overwhelming power of life, the power of love to overcome, and the triumph of truth, because we believe in God.
This faith is not a theory for us; neither is it a dogma, a system of ideas, or a fabric of words, nor a cult or an organization. Faith means receiving God himself – it means being overwhelmed by God. Faith is the strength that enables us to go this way. It helps us to find trust again and again when, from a human point of view, the foundations of trust have been destroyed. Faith gives us the vision to perceive what is essential and eternal. It gives us eyes to see what cannot be seen, and hands to grasp what cannot be touched, although it is present always and everywhere.
If we possess faith, we will no longer judge people in the light of social custom or according to their weaknesses, for we will see the lie that stands behind all the masks of our mammonistic, unclean, and murderous human society. Yet we will not be deceived in the other direction either and made to think that the maliciousness and fickleness of the human character (though factual) are its real and ultimate nature. Admittedly, with our present nature, without God, we humans are incapable of community. Temperamental mood-swings, possessive impulses and cravings for physical and emotional satisfaction, powerful currents of ambition and touchiness, the desire for personal influence over others, and human privileges of all kinds – all these place seemingly insurmountable obstacles in the way of true community. But with faith we cannot be deluded into thinking that these realities are decisive: in the face of the power of God and his all-conquering love, they are of no significance. God is stronger than these realities. The unifying energy of his Spirit overcomes them all.
Here it becomes abundantly clear that the realization of true community, the actual building up of a communal life, is impossible without faith in a higher Power. In spite of all that goes wrong, people try again and again to put their trust either in human goodness (which really does exist) or in the force of law. But all their efforts are bound to come to grief when faced with the reality of evil. The only power that can build true community is faith in the ultimate mystery of the Good, faith in God.
We must live in community because only in such a positive venture can it become clear how incapable of life unredeemed man is, and what a life-giving and community-building power God is.